Israel

Standing Aloof in a Time of Need — Call For the Church to Stand for Israel

28 April 2026

4.2 MINS

As antisemitism and anti-Israel sentiment surges globally, the Church faces a critical test of faithfulness. Will we stand with our spiritual family, or repeat the silence of history?

Dr Juergen Buhler, ICEJ’s Executive Director, writes:

“We are living in a decisive moment for the Church. Across the whole world, antisemitism is surging at an alarming rate following the October 7 terror invasion. At the same time, Israel is increasingly delegitimised — not only politically, but also within theological discourse. Even within Evangelical and Charismatic circles, old doctrinal errors are returning dressed in new garments and biblical clarity is being quietly eroded.”

And yet, we, the Christian believers, are linked to the Jewish nation by our Saviour who is the Son of David, the Lion of Judah. Our Messiah was born a Jew and lived as an observant Jew. We share Abraham as the ‘father of many nations’. We are family whether they, or us, like it or not.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household…” (Ephesians 2:19)

It is alarming that parts of the Christian community are joining antisemitic voices, or, at best, standing aloof when the Jewish community needs our support.

The shameful history of the churches’ horrific persecution in a previous era caused the name ‘Jesus’ and the word ‘Christian’ to become words of fear and loathing to the Jewish people. So, we are thankful that God has restored understanding to much of the Church of the Jewish roots of our faith. As well, our obligation to His first chosen people with directives like Isaiah 40:1, “Comfort, comfort My people.”

But there are many who have not received that revelation. Many who believe the LORD has finished with His people. Scriptures that declare that He will never forsake them are ignored, as is Paul’s horrified exclamation in Romans 11:1, “I say then, Hath God cast away His people? God forbid.”

“As it is written, Jacob have I loved but Esau I have hated.”

The Biblical nation of Israel endured many attacks from its enemies, and sometimes God employed those attacks as a means of punishment as a consequence of His people’s idolatry or disobedience.

However, many Scriptures speak of the judgment facing those nations that attacked or harmed Israel in any way beyond what He intended. In many passages, harsher judgment is reserved for Edom, the nation that sprang from Esau. The small Book of Obadiah tells why.

Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever. On the day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. You should not gloat over your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble.” (Obadiah 1:10-12)

Jacob and Esau were twin brothers. Esau was born first with firstborn rights which went to Jacob. The story in Genesis 27 ends with Jacob fleeing to Haran from Esau’s jealousy and rage. By the time Jacob and his household returned to Canaan, his brother had become the ruler over the area of Mount Seir, the area which became known as Edom. After the two brothers met in a form of reconciliation, “Esau returned… to Seir.” (Genesis 33:16)

Later, when on their way to establish their nation, the Israelites needed a passageway through Edom on their way to the Promised Land. The Edomites refused. Instead, they turned the weary company away from their border with threats of war, forcing a long detour.

There were other people groups whom the Children of Israel encountered on their way from Egypt to the Land of Israel. They engaged them in battle. They did everything they could to prevent them from reaching their goal. But Edom was family.

The attack by Babylon that destroyed Jerusalem and took its citizens into exile, as described in  2 Kings 24 and 25 in 586 BC was devastating. (Psalm 137:7, “Remember O LORD against the sons of Edom. The day of Jerusalem, who said, ‘raze it, raze it, to its very foundations’.”)

There were other enemies of Israel that watched as Babylon stormed the ancient city of Jerusalem. As the House of God was destroyed, captives were taken. But Edom was family.

Family Betrayal

Sadly, while the Jews everywhere, including Australia, have been held as collectively responsible for the war in Gaza, the silence from most churches has been deafening. There have been compassionate voices from both Christians and non-Christian Australians. But not nearly enough from the Family of God, the spiritual relatives of the Jewish people.

During Hitler’s rise to power, “Christian leaders responded to Nazi rule in a wide variety of ways. Most Christian leaders did not speak out against the Nazi regime’s anti-Jewish policies or its persecution of other targeted groups.” (Experiencing History)

The Worldwide Call to Action

The International Christian Embassy Jerusalem (ICEJ) has watched with alarm the growing and unbelievable antisemitism. They have declared the situation so serious that they are calling an urgent worldwide summit. Dr Buhler continues:

For this reason, we are urgently convening the Jerusalem Summit. Our aim is to equip Christian leaders to understand and respond to modern antisemitism, to restore biblical clarity on Israel, covenant and the Church, and to strengthen the Church’s public and theological witness in a time of confusion.

Participants will receive usable teaching from leading theologians and experts around the world, pastoral tools and resources ready for immediate implementation in churches, Bible schools and leadership networks.

The Jerusalem Summit (June 9–11, Jerusalem) is especially for pastors, theologians, Bible teachers and leaders responsible for doctrine, education and public witness — for all who love Israel and care about the integrity of the Church.”  (For further information: Connect@icej.org.au)

Remember the Root that Supports You (Romans 11:17-18)

May every congregation who shrugged their shoulders in indifference to Israel’s heartbreak and struggle, and now to the huge problem of Jew hatred in Australia, leaving them out of their prayers and awareness, realise the seriousness of this verse when translated literally. God speaks to Abraham saying, “I will bless those who bless you, but the one who treats you lightly I must curse…” (Genesis 12:3I NET)

We dare not, as those grafted into the Olive Tree of Israel, place ourselves under the judgment of God and stand aloof, like the brother of Jacob did, from current Jewish pain.

___

Image courtesy of Adobe.

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11 Comments

  1. e7e923123d5179202a77d63bf4ba028dd7148ebf006252267538f61f75b87b33?s=54&d=mm&r=g
    Abe 28 April 2026 at 7:15 am - Reply

    The Hyphenated Heresy: Judeo-Christianity – Joel Webbon and Jordan Hall.

    • Kym Farnik
      Kym Farnik 29 April 2026 at 11:32 am - Reply

      Judeo-Christian ethics refer to a shared set of moral values derived from the Hebrew Bible and commonly adopted by Judaism and Christianity, emphasizing the sanctity of human life, objective moral standards from God, compassion, and personal responsibility. These values are often cited as the foundation of Western law, social order, and human rights, highlighting principles like the Ten Commandments, the “Golden Rule,” and the dignity of the individual created in God’s image.
      It’s not a political movement.

  2. e7e923123d5179202a77d63bf4ba028dd7148ebf006252267538f61f75b87b33?s=54&d=mm&r=g
    Abe 28 April 2026 at 7:25 am - Reply

    Christ was NOT a jew!
    “Judaism” came into being some hundreds of years after Christ’s death and resurrection.
    The “jews” DO NOT worship the same God Christians do. Christians worship the Hebrew God of Abraham.
    It is true that jews are the “chosen people” of their god.
    “jews” are of Esau/Edom. They are not Israel!

    • Kym Farnik
      Kym Farnik 28 April 2026 at 10:29 am - Reply

      Some thoughts I’ve shared before…

      As a Christian, recognising Yeshua (Jesus) as a kosher Jewish rabbi is foundational to understanding him as the promised Messiah who came to fulfil the law rather than abolish it. As Christians we know Jesus’ life as a perfect embodiment of Jewish law, practised with the intent of revealing its true spiritual purpose.

      Here is how Jesus is understood as a kosher Jewish rabbi:

      1. Observance of Torah and Kosher Laws

      Active Adherence: Jesus was born under the Law (Galatians 4:4), circumcised on the eighth day, and attended festivals in Jerusalem, such as Passover and Tabernacles.
      “Fulfilled” not “Abolished”: In Matthew 5:17-19, Jesus stated he came to “fulfil” the Law and Prophets. We Christians interpret this as Jesus perfectly keeping the commandments and interpreting them to their fullest, intended meaning, rather than doing away with them.
      Kosher Dining: Throughout his earthly ministry, Jesus ate kosher food. The early Christians, all Jewish initially, continued to observe dietary laws, demonstrating that Jesus practised and taught these laws.
      Reinterpreting “Clean” vs “Unclean”: While Mark 7:19 is sometimes interpreted as Jesus declaring all foods clean, many Christian scholars argue that Jesus was not abolishing kosher laws, but rather attacking the “traditions of men” (Pharisaical hand-washing rituals) that added to the Torah, arguing that inner/heart righteousness matters more than ritualistic hand-washing.

      2. Jesus as a Jewish Rabbi

      Authorised Teacher: Jesus was addressed as “Rabbi” or “Teacher” by his disciples, Nicodemus, and other followers, recognising his profound authority in interpreting the scriptures.
      Teaching Style: His methods were those of a 1st-century rabbi, using parables and instructing disciples to take his “yoke”—a standard rabbinic term for a teacher’s interpretation of the Torah.
      Sabbath Observance: Jesus went to the synagogue on the Sabbath, as was his custom (Luke 4:16), demonstrating adherence to the Fourth Commandment, even while debating with Pharisees about its proper application.

      3. Fulfilling the Law Through Grace

      The “Greater” Righteousness: Jesus taught that his followers must exceed the righteousness of the Pharisees (Matthew 5:20). He emphasised the inner heart, teaching that true purity comes from within, rather than just outward compliance.
      The Final Sacrifice: While Jesus lived kosher, We Christians know he fulfilled the sacrificial aspect of the Law by offering himself as the final “Lamb of God” (John 1:29), eliminating the need for further animal sacrifices.
      Transition to New Covenant: While Jesus kept the law, We know that through his death and resurrection, he established a New Covenant where the ceremonial laws, including kosher, are no longer binding on Gentile believers, allowing the gospel to spread beyond Israel.

      In summary, We know Jesus as a Jewish teacher who kept kosher, observed the Torah, and lived as a faithful Jew, fulfilling the law in his life to bring about a new era of grace.

    • Kym Farnik
      Kym Farnik 28 April 2026 at 10:33 am - Reply

      Also we need to see that God is not a liar.

      A big question… Is God a liar in terms of His covenants?
      The question of whether God’s covenant with Israel is eternal can be examined through key biblical covenants associated with Abraham, Moses, David, and the New Covenant.

      1. The Abrahamic Covenant
      The covenant with Abraham is foundational for Israel, promising land, descendants, and blessing. In Genesis 17:7, God says, “I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.” The term “everlasting” (Hebrew: *olam*) suggests permanence. Genesis 17:8 further promises the land of Canaan to Abraham’s offspring “as an everlasting possession.” This covenant is reiterated in Genesis 15:18, where God binds Himself to the promise without conditions on Abraham’s part, emphasizing its unilateral and eternal nature. The covenant’s focus on Abraham’s descendants through Isaac (Genesis 17:19) ties it directly to Israel, indicating an enduring commitment.

      2. The Mosaic Covenant
      The covenant with Moses, given at Sinai, includes the Law and establishes Israel as a “kingdom of priests and a holy nation” (Exodus 19:5-6). Unlike the Abrahamic covenant, this covenant is conditional, requiring Israel’s obedience: “If you obey me fully and keep my covenant, then out of all nations you will be my treasured possession” (Exodus 19:5). Deuteronomy 28 outlines blessings for obedience and curses for disobedience, suggesting the covenant’s benefits depend on Israel’s faithfulness. However, Leviticus 26:44-45 states that even if Israel is unfaithful, God will not “reject them or abhor them so as to destroy them completely, breaking my covenant with them,” recalling the covenant with their ancestors (Abraham). This implies that while the Mosaic covenant’s blessings are conditional, God’s commitment to Israel’s existence endures, rooted in the Abrahamic promise.

      3. The Davidic Covenant
      God’s covenant with David promises an eternal dynasty: “Your house and your kingdom will endure forever before me; your throne will be established forever” (2 Samuel 7:16). Psalm 89:3-4 reinforces this: “I have made a covenant with my chosen one, I have sworn to David my servant, ‘I will establish your line forever and make your throne firm through all generations.’” The term “forever” underscores permanence. This covenant focuses on the Davidic line ruling Israel, suggesting an eternal role for Israel as a nation under God’s chosen king. Even when Israel faced exile, passages like Jeremiah 33:20-21 affirm that God’s covenant with David (and the Levites) is as unbreakable as the day and night, reinforcing its eternal tie to Israel.

      4. The New Covenant
      The New Covenant, prophesied in Jeremiah 31:31-34, is explicitly made “with the house of Israel and with the house of Judah.” It promises forgiveness of sins and a new relationship with God: “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people” (Jeremiah 31:33). The eternal nature is implied in Jeremiah 32:40: “I will make an everlasting covenant with them: I will never stop doing good to them.” Ezekiel 37:26-28 also ties this covenant to Israel, promising an “everlasting covenant” of peace and God’s presence among them forever. In the New Testament, Hebrews 8:8-12 cites Jeremiah 31, applying the New Covenant to believers, including both Jews and Gentiles through Christ (Hebrews 9:15). However, the original promise in Jeremiah is directed to Israel, showing continuity with prior covenants.

      The BIG question raised: Is the Covenant with Israel Eternal?
      The Abrahamic and Davidic covenants explicitly use “everlasting” language, tying God’s promises to Israel’s existence, land, and Davidic rule. The Mosaic covenant, while conditional in its blessings, does not negate God’s enduring commitment to Israel as a people, as seen in Leviticus 26 and its link to the Abrahamic promise. The New Covenant, while fulfilled in Christ and extended to all believers, is rooted in God’s promises to Israel and Judah, maintaining continuity with the earlier covenants.

      Romans 11:25-29 provides insight: Paul states that “Israel has experienced a hardening in part until the full number of the Gentiles has come in,” yet “all Israel will be saved” because “God’s gifts and his call are irrevocable.” This shows that God’s covenantal relationship with Israel remains intact, even as the New Covenant broadens salvation. The eternal nature of these covenants is tied to God’s faithfulness, not Israel’s performance, as seen in passages like Psalm 105:8-10: “He remembers his covenant forever, the promise he made, for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant.”

      Conclusion

      Based on the biblical references, God’s covenant with Israel—through Abraham, Moses, David, and the New Covenant—is eternal in its core commitments to Israel’s existence as God’s people, their connection to the land, and their role in God’s redemptive plan. While the Mosaic covenant’s blessings are conditional, the overarching promises to Abraham, David, and through the New Covenant use “everlasting” language, affirmed by God’s irrevocable call in Romans 11. Thus, the covenants collectively point to an enduring relationship with Israel, fulfilled ultimately through Christ in the New Covenant, which includes but does not replace Israel’s unique role.

    • f910f8648b50864a0a4fa9cff6838335a9df65757870ba46526d3fd0fd4d5768?s=54&d=mm&r=g
      Ian Moncrieff 28 April 2026 at 2:56 pm - Reply

      Abe, please be open to the truths so well explained by Kym.

  3. 43216963e20bed11f84e0b754769f453c0ddba2e61c9e8c51d2712de8fa5426e?s=54&d=mm&r=g
    Trevor Beck 28 April 2026 at 1:54 pm - Reply

    A very good article

  4. 5df36cf012533b2f2efa206335624bc31a1537fb257d3877a2434061c76457c8?s=54&d=mm&r=g
    Meryl Lee 28 April 2026 at 1:56 pm - Reply

    Another scripture Jeremiah 31:35&36 puts it very clearly

    35 It is the Lord who provides the sun to light the day
    and the moon and stars to light the night,
    and who stirs the sea into roaring waves.
    His name is the Lord of Heaven’s Armies,
    and this is what he says:
    36 “I am as likely to reject my people Israel
    as I am to abolish the laws of nature!”
    The same truth is repeated in Jeremiah 33:25&26.
    Much of the church seems to ignore the reality and significance of being grafted in and tends to ignore our Jewish roots.
    The overarching spiritual battle is also ignored.

  5. 0d061e635630e6c62cec27d785da148430e1ea6c14ffe0e9ab55f949546b18f4?s=54&d=mm&r=g
    Claire Kaltenrieder 28 April 2026 at 2:56 pm - Reply

    Thank you Kym 🙏.
    Thorough Scriptural teaching still needed by many it seems!

  6. 0420391077f8111996bb838f71e47c0f9bd9c371f65b3429541324068047dbf1?s=54&d=mm&r=g
    countess antonia scrivanich 28 April 2026 at 5:06 pm - Reply

    Jews are human beings, same as us . We, Jews and Christians are all children of the One God who follow The 10 Commandments. No other religion (s ) follow The 10 Commandments which promote Goodness and outlaw paedophilia, murder, lying , stealing , polygamy, etc . Mary and Jesus Christ were Jews of the House of King David. Jesus was the Son of God and a Rabbi. We should defend Jews . Anti Semitism is Evil and must be stamped out in Australia and worldwide. They have been a wonderful part of Australia’s history, fighting bravely in our wars and enriching our society as doctors, scientists , even serving as a Governor_General. Probably the people with the highest IQ in the World.

  7. Nel Farnik
    Nel Farnik 28 April 2026 at 10:41 pm - Reply

    Thank you Maxine for this article. I agree that we as the Body of Christ are to bless and serve Father’s Beloved Chosen People and send a message that says “you are not alone” in these difficult days. Blessings and shalom, Nel Farnik

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