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Jordan Peterson recently gave a talk on ‘Tilting the world toward Heaven and away from hell’  that some people are calling ‘the most inspiring speech he has ever given’.

It was given at the recent ARC (Alliance for Responsible Citizenship) conference in London. ARC is an organisation begun by Peterson, which aims to offer a more compelling and hopeful vision for human society and human flourishing than what we’re hearing from many corners of (secular) society.

Peterson is always thought-provoking, and this speech is no different.  I had a listen, and here are my thoughts, as a Christian:

1) Christians will resonate with much of Peterson’s talk

Peterson aimed to offer a better vision of human identity and flourishing than what our hedonistic, self-focused secular society offers us. Here is some of what resonated with me:

• Take responsibility for your own life, and the lives of those around you

Peterson is big on this:

And so, by the time you start to operate as an adult, you can take responsibility for yourself… And then you take responsibility for your partner, and they do that with you, and the two of you take responsibility for your children. And that gives you the satisfaction and the adventure and the responsibility and the burden and the meaning of your family. And you embed that in your community, and you take responsibility for that, and you take responsibility beyond that for your town, and for your city, and your state. And you do that all in as balanced and harmonious a manner as you can.

In a culture where identity is increasingly found in your feelings, in entitlement and a victim mentality, I found his call to personal responsibility – and being responsible to those around you – refreshing. It echoes our God-given responsibility as stewards of creation (Gen 1:27-28; cf. Prov 6:6-1).

• A meaningful life isn’t found in hedonism but in responsible service of others.

One of Peterson’s reasons for responsible living is that it’s meaningful.

A meaningful life isn’t found in being self-focused and hedonistic, but in responsible service. He’s going against the cultural flow with such a call: the western zeitgeist is all about comfort, and ease, and seeing responsibility as a burden more than a privilege. But hedonism doesn’t lead to a meaningful life: on the contrary, he says,

[M]eaning in your life doesn’t emerge as a consequence of your pursuit of your proximal hedonic subjective narrow purely self-serving goals and drives . There’s nothing in that that’s nourishing.

This aligns with God’s intent for humanity, that we not be selfish and chase our desires (e.g. 1 Peter 4:2-6), but to look outside ourselves, and serve others.

• Being made in the image of God is not ‘foolish superstition’, but one of the most profound truths in human history.

It’s no small thing for a public intellectual of Peterson’s standing to unashamedly declare that:

‘[Modern western societies] regard those [Biblical] propositions as something approximating primitive superstitions, when in fact, they’re the most brilliant intuitions into the fundamental structure of reality that have ever been offered. We’ve predicated our civilization on those presuppositions…’

As a Christian, I say a hearty ‘Amen!’. Being made in God’s image is the only firm ground for universal human rights and dignity (which is why the Western world has such values, but the rest of the world less so).

• We can make a positive difference to the world if we align our lives to our divinely-given identities.

Peterson wants us to act in line with our ‘divine responsibility’, as this will change the world:

‘[To] the degree that each of us acted out in the confines of our own lives, [we will] tilt the world towards heaven and away from hell’.

Again, as a Christian, there is much to affirm. As human beings, God has made us in His image and stitched his morality throughout the fabric of reality. To varying degrees, even fallen humanity can see some of the goodness and value of that morality – albeit, those who have come from a Christianised culture more so than others. If we live in line with that morality, society would indeed be better.

2) But his talk raised several questions in my mind:

• What exactly does it look like to act as God’s image bearers? And says who?

Peterson made a lot of assertions about God, but it left me wondering: how do I know that what he says is true and worth believing?

Now, he brought in his own experience and professional authority as a psychologist – and I’m more than happy to defer to his psychological authority on psychological matters.

But when it came to his discussing Biblical issues – whether Jacob’s ladder, Abraham, and even the image of God – I was often left wondering how he came to his conclusions. There wasn’t much exegetical argument to back up his Biblical claims. And some of his arguments about Abraham seemed quite novel and unusual, at least as far as traditional evangelical interpretations go:

‘The biblical book [of Genesis] details out the life of Abraham. And I mentioned this when the conference opened. Abraham begins his life with all his proximal hedonic needs satiated, and the voice of God comes to him and says, says, ‘Go out into the world, get away from what’s merely infantile and satiating, and have the adventure of your life.’

Have the adventure of your life?

That’s an unusual interpretation of what God was telling Abraham. While it might be true as far as it goes (maybe God did, alongside his other plans for Abraham, send him on this ‘adventure’), it did feel like he was reading his interpretation into the text, rather than drawing it from the Biblical passages. [1] Thus, the question of truth – and God’s will – comes into play: is that what God was saying through the life of Abraham? Life is an ‘adventure’ that you must embark on?

• Does meaning only come from our actions? If so, what about those who can’t do meaningful actions?

While heartily I agree that living a responsible life in service of others is more meaningful than a hedonistic self-focused life (and Peterson made this point well), I was left wondering about those who can’t take meaningful, responsible actions: are their lives still meaningful? For example: babies, or those with dementia, or significant disabilities?

• Could we find a stable identity in our doing of things – even good, responsible things?

Should our core identity be based on our actions, our responsibilities, or our achievements? While psychologically speaking, it’s better than an identity based on our internal feelings, is a responsibilities-based identity stable enough?  This is not a theoretical question for me. I grappled with this personally on an existential level when I had the proverbial ‘mid-life’ crisis: I realised that in the face of certain death, temporal, this-worldly identity and meaning were flimsy.

Again, let me say that there was much to love about Peterson’s talk. But maybe my concerns are around not so much what he said, but what he didn’t say. While he did mention the Bible, I think his talk would have been so much stronger if he brought in Jesus:

3) Why Jesus solves the problems raised by Peterson

As I was listening to Peterson, I resonated with much of what he said. But I couldn’t help thinking: what you’re saying is good, but is it enough to achieve what you’re after? Namely: True meaning. A stable, positive identity. And a world where suffering is ameliorated.

I think that only Jesus provides – in a truly satisfying way – the things that Peterson is looking for. [2]

When it comes to identity, in Jesus we find a stable identity that we don’t have to earn (and thus risk losing by our own or other’s actions), but an identity that is given to us, that Jesus has won for us at the cross. Nothing – not even our death – can take that identity away (cf. Rom 8:35-39).

When it comes to meaning, Jesus gives us meaning that will never fail. Why? Because it’s not based on us or our actions, but on what He’s done for us: forgiving our sins, and raising us to new (spiritual) life, as we look forward to new (physical) resurrection life. This means that the question that destroys modern notions of meaning – ‘what’s it all for?’ – has a compelling and rock-solid answer.

When it comes to tilting the world toward heaven, and away from hell, Jesus will make that happen. And in the meantime, by His Holy Spirit, He will use us to do good to others (Gal 6:10), sacrificing ourselves for our neighbours, and loving our enemies.

Furthermore, the very reason we have values and morals of the West – universal human rights, democracy, fair trials, etc – the very ‘air we breathe’ – is because of Jesus. Without Jesus, it’s hard to see how the values both secular and religious Westerners hold dear could have arisen.

Not so much what was said, but what wasn’t said

While Peterson’s talk was inspiring in many ways – and his vision of personal responsibility and sacrificial service is way better than the ‘You do You’ nonsense that we’re swimming in right now – I couldn’t help but feel that there was something, or rather Someone, missing: Jesus.

My hope and prayer is that the person and work of Jesus become more and more front and centre in Peterson’s life and work.

Because that would truly be revolutionary.

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