Church of England to Spend £200 Million on Net Zero
The Church of England (CofE) announced a £1.6 billion clergy friendly cash splash in early June.
Ministers will receive a 10.7% stipend rise, with almost £65 million for “clergy retirement housing.”
This three-year cost projection includes “investment in new initiatives to improve choices for clergy when they retire.”
Student clergy also received a boost.
Enhanced cost-of-living considerations will further support those training for ordination.
Spending on clergy well-being, the CofE said, was part of an overall “financial simplification” programme.
To achieve this, “diocesan apportionment to the national church” had to be abolished.
Effectively, the Church of England goes from a contribution-funded church to a church funded by the redistribution of wealth.
Costs paid for by the apportionment will now be sourced from Parish Shares and the Church of England’s $10 billion endowment fund, managed by the Church Commissioners for England.
Abolishing the apportionment somewhat frees up money and slightly decentralises power, taking some financial burdens away from a diocese.
Each diocese will have more autonomy as far as local spending plans meet the CofE’s stated overall ministry policies, procedures, and priorities.
Church of England, Racism and DEI
Among those priorities is Social and Racial justice, which received £12 million in the budget, with this number ballooning to £40.3 million by 2034.
Funding is likely to go towards the Church’s March 2025 investment in “antiracist practices” overseen by the CofE’s “first ever Racial Justice Board.”
This “Antiracist taskforce” is staffed by a committee, guided by theology read through the lens of “Diversity, Equity, and Inclusion (DEI), and led by same-sex marriage advocate, Bishop Arun Arora and interfaith sponsor, Bishop Rosemarie Mallett.
The 71-page witch hunt for racists known as “From Lament to Action” heavily leans on the words “critical,” “systemic,” “urgency,” and mentions “diversity” 64 times.
For example, “diversity monitoring” (p. 20), the context of which seems to imply every pew and its parishioner must be turned into the DEI police.
“Cultural” is referenced 45 times.
Another Critical Race Theory buzzword, “awareness”, is used 13 times.
A notable addition here is the suggestion that the Church become more like the world by allowing itself to be “enriched” by multiculturalism (p. 55).
As Calvin Robinson’s experience shows, the Church of England’s newfound “inclusive” war on racism has some serious holes.
This is a perfect representation of the times we live in
A black man has his assistant priest position taken away from him by the Church of England because he said publicly that the Church was not institutionally racist pic.twitter.com/ONJPdVFSZg
— BIPOC Doing Racism (@BIPOCracism) June 6, 2023
Net Zero by 2030
If the Iscariot-level inquisition wasn’t enough to raise eyebrows, there is the £200-million fight for net zero, to be played out over 9 years.
Mohamad Safa is confusing joyful giving with government theft.
Jesus never condoned, affirmed, asserted, or commanded the latter.
Social justice warriors are the brethren of Iscariot, not Christ.https://t.co/33bHnPSaLq https://t.co/mSM9Ba9VCX
— Rod Lampard (@rod_lampard) June 29, 2025
Lodged firmly in the funding is climate change catastrophism, wrapped in the theology of “protecting God’s creation.”
“Spending plans confirm earlier proposals to invest £190 million over several triennia to support General Synod’s ambition to reach Net Zero Carbon,” the CofE press release explained.
The goal is to “limit carbon emissions,” and ensure CofE’s carbon zero quest reaches beyond 2034.
Today is Shrove Tuesday, the last day before the holy season of Lent.
The Church of England have not posted about this.
Instead they are focussed on Net Zero. https://t.co/bHYoZYErw9
— Winston Marshall (@MrWinMarshall) March 4, 2025
Dubbed the Target 2030: Net Zero Carbon routemap, the Church of England is “doing its bit for climate justice!”
This is because the “global climate emergency,” asserts the CofE, “is a crisis for God’s creation and a fundamental injustice.”
While the CofE’s clergy centred cash splash and the empowering of local churches are definite highlights, the budget’s Social Justice Warriorism is an obvious downside.
A broader look at the context suggests the catalyst for the CofE’s financial reform is the UK Labour Party ripping £20 million in tax relief away from churches.
Kier Starmer’s “worship tax” was rolled out in January alongside £117 million in handouts to Mosques and Islamic schools.
The CofE’s latest cost analysis and spending trajectory seems to be an indirect response to government overreach, as much as it looks like a move to ensure the church plays a part in it.
Their own words and actions infer that this new approach is less about serving the church and more about seeking socio-political relevance.
Instead of keeping in step with the Holy Spirit, as per Galatians 5, the CofE appear to have chosen to comply with, compromise, and cosy up to the spirit of the age.
___
Originally pushed at Caldron Pool. Image via Adobe.
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As I read this article the terms Gaia worship and racial marxism come to mind. Both these philosophies are religious. The first being the worship of nature the other the worship of a fantasised godless utopia and are thus apostasies.
There is a book by James Lindsay “Racial Marxism” which explains how marxism has transformed from a class based system to an identity based system . Whilst Lindsay is not a Christian he has spoken at a number of Christian Conferences because he is very clear about what marxism really is and how it has been infiltrating not only secular intuitions such as schools, universities and government departments but also churches, denominations and seminaries. One point that he made was that for the last hundred years marxism has been mislabelled as an economic system. He clearly shows that it is a religious system, with man projected as his own god. The book is eye opening and is definitely worth a read. I made a long summary of the book and sent it to dozens of friends. The main theme of the comments that came back was “I now understand how our churches and society is being undermined.”
Accurate take. Another great book is from the Just Thinking podcast crew, Darrell Harrison, and Virgil Walker called A Biblical Theology of Climate Change ( https://amzn.asia/d/bD9Tbj9 )
Alternatively, they have a podcast of the same name: https://justthinking.me/ep-124-a-biblical-theology-of-climate-change/
If you’re super interested, Harrison & Virgil also have done some work on cultural Marxism, https://justthinking.me/ep-108-critical-race-theory/
If the Church of England has money to spend, it should buy itself a nice plot in a nice graveyard.