
The Necessity of Private Property Ownership
I came across this fascinating argument from William of Ockham in the deliciously named On The Tyrannical Ascendancy of the Pope (early 1340s):
“But after sin, because among men there grew up avarice and the desire to possess and use temporal things wrongly, it was useful and expedient that temporal things should be appropriated and not all be common, to restrain the immoderate appetite of the wicked for possessing temporal things and to drive out neglect of the proper management and administration of temporal things, since common affairs are commonly neglected by bad men.”
The argument (more extensive than this single quote), is that “temporal things” were held in common pre-Fall (i.e., common ownership), which worked because without sin, property was used wisely and according to need. This of course makes common ownership the state of perfection in a pre-Fall world.
Preventing Sin
Interestingly, private ownership (putting this in modern language) arises as a consequence of the Fall, but not because it is intrinsically sinful, but because it is a necessary way of addressing sin lest the common property be misused (by the greedy) and/or neglected (by freeloaders).
Thus, while private ownership was not a part of the good creation, it is a “good”, after a kind, designed to adapt to the emergence of avarice and neglect.
He obtained the neglect argument from Aristotle’s famous critique of Plato’s common property argument (all the way down to wives and children) for the guardian class in The Republic based on the insight that people do not value, and therefore care for, things which they do not own as much as they do for the things they do own (still one of the best arguments for private property ever advanced).
___
Originally published on Dr Jonathan Cole’s page.
Subscribe to his podcast, The Political Animals, for more insights.
Photo by Zen Chung.
One Comment
Leave A Comment
Recent Articles:
8 October 2026
3.6 MINS
John Anderson warns that Australia’s decline is rooted in spiritual and cultural disintegration, calling for a recovery of Christian foundations, social cohesion and national purpose.
8 October 2026
4.1 MINS
Aboriginal communities in Central Australia already know the gospel message. What they need now, Robyn Murray writes, is discipleship, encouragement and Christians willing to pray and participate.
8 October 2026
4.1 MINS
Italy honours St Francis of Assisi 800 years after his death, celebrating a saint whose devotion to Christ, radical simplicity and message of peace continue to shape generations.
8 October 2026
4 MINS
Christ’s authority and concern is not limited to the four walls of the church. They extend to the life of the nation, and we are called to take up our part in seeking its righteousness.
7 October 2026
1.5 MINS
Across the Middle East, North Africa and Anatolia, Christianity once shaped entire civilisations. Could Britain’s Christian heritage likewise become a memory rather than a reality?
7 October 2026
8.5 MINS
Gerald McDermott’s work challenges Christians to approach Israel through Scripture first, exploring God’s covenant faithfulness, Christian Zionism, Jewish identity and antisemitism.
7 October 2026
4.6 MINS
Medicine was created to heal and preserve life. Yet abortion, euthanasia and gender medicine increasingly redefine death and destruction as care, leaving the vulnerable dangerously exposed.






The prospect of owning my own home was paramount to me. And so I do . I could never have envisioned the day when the State (et al ) could simply take it .
None the less I do not regret that particular decision because it proves beyond doubt that home ownership is possible regardless of background….unless of course one chooses victim status.