
Day 10: Receiving the Rebuke of His Love
Intention
To receive Jesus’ rebuke as beloved sons, and to turn from uselessness to closer fellowship with him, and to lives that count for eternity.
Scripture
“Write to the angel of the church in Laodicea: Thus says the Amen, the faithful and true witness, the originator of God’s creation:
“I know your works, that you are neither cold nor hot. I wish that you were cold or hot. So, because you are lukewarm, and neither hot nor cold, I am going to vomit you out of my mouth. For you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t realise that you are wretched, pitiful, poor, blind, and naked.
“I advise you to buy from me gold refined in the fire so that you may be rich, white clothes so that you may be dressed and your shameful nakedness not be exposed, and ointment to spread on your eyes so that you may see. As many as I love, I rebuke and discipline. So be zealous and repent. See! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
“To the one who conquers I will give the right to sit with me on my throne, just as I also conquered and sat down with my Father on his throne.”
– Revelation 3:14–21
Reflection
Jesus’ words to the church in Laodicea are severe. Perhaps surprisingly, they are also spoken to people he deeply loves.
“As many as I love, I rebuke and discipline,” he tells them (Revelation 3:19). His stern warnings are not a sign that these Laodiceans were outside the Church. Quite the opposite: Hebrews 12:5–6 affirms that while the Lord’s discipline is hard to hear, he disciplines “the one he loves and punishes every son he receives.”
These believers belong to him, and that is precisely why he will not leave them as they are.
Jesus’ words about being “hot” or “cold” are sometimes misunderstood. Some hear them as a contrast between on-fire Christians and cold unbelievers, as if Jesus would rather have people who completely ignore him than those who follow him half-heartedly.
But that’s not what he was saying.
Cold water, like that found at Colossae, is refreshing to drink. Hot water, like that of the hot springs at Hierapolis — about 10 km from Laodicea — is therapeutic to bathe in. Both are useful. Lukewarm water is useful for neither.
Jesus was telling the Laodicean church that, although they were saved sons, they were useless servants. He has evaluated their works (Revelation 3:15), and they are accomplishing nothing of eternal worth. He warns them that he will vomit them out of his mouth.
To those who receive Jesus’ rebuke and zealously repent, he makes an extraordinary offer: “I will come in to him and eat with him, and he with me” (Revelation 3:20). The one who has just threatened to spit them out now invites them to share a meal.
Jesus loves his people enough to speak hard words, because he longs for a close relationship with them.
Paul makes a similar move with the Thessalonian believers. Although they were “children of the light,” he warns them not to fall into spiritual “sleep.” He commands them to “stay awake and be self-controlled” (1 Thessalonians 5:5–6).
If we have become sleepy believers — distant from the Lord — it is often because we have believed a Laodicean lie. We deceive ourselves into thinking the things of this world are more appetising than fellowship with Jesus, and more appealing than his promise of “the right to sit with me on my throne” (Revelation 3:21).
When we pray for the Church to awaken, we are asking that his beloved people would stop living as if they needed nothing, receive the rebuke, and sit down again with the one who loves them and gave his life for them.
We are asking a sleepy Church to receive the rebuke of his love. Those who do will never regret it.
He is already knocking. All we need to do is open the door.
Video
Prayer
Lord Jesus, I thank you for your great love, which refuses to leave me as I am. I invite you to examine me and my works, and to reveal anything worthless that I must repent of. Where I have believed a lie, thinking that my way is better than yours, I receive your rebuke, knowing it is for my good and your glory.
Where my closeness to you has been broken, I repent, I open the door, and I receive your restoration. Let me “taste and see that the Lord is good” (Psalm 34:8).
Lord, I pray for your Church to awaken. May your Spirit contend powerfully with your people, convicting us of sin, and convincing us that nothing but your way is worth living for. May your Church be a glorious, overcoming and conquering one, following close in the footsteps of the one who “conquered and sat down with my Father on his throne.”
Awaken your lion! Amen.
Author Bio
Samuel lives with his wife and three young children in South Australia. He is fascinated by the impact of worldview and enjoys exploring how Christian faith relates to every area of life. An emerging writer and journalist, he has a background in the biological and geological sciences, ministry, and theology.
Prayer Points for October 2026
We are praying for the Church to:
- Awaken to her first love for Jesus (Ephesians 5:14; Revelation 2:4).
- Awaken to evangelism so that millions will trust in Christ (John 3:16; Proverbs 11:30).
- Awaken to her prophetic voice to the nation (Isaiah 52:1; Matthew 14:4).
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EXCELLENT!
Having visited Laodicea many years ago felt strongly that it was generally a pretty good description of the Australian Church .
Will we awake from our slumber?
And what will it take to do so!
A worsening dictatorship?
Thanks for the encouragement Graham!
Matthew 14:4 as a reference to praying for The Church to recognise her call, prophetic voice to the nations. I cannot see the connection. Can you please explain?
That verse simply says” because John had said to him it is not lawful for you to have her. “He was talking to Herod about taking his brother’s wife.
, I feel sure that must be some mistake with this scripture reference. Can you please clarify?
Great question. Matthew 14:4 is correct, and the purpose of referencing this verse is because of John the Baptist’s example to uphold God’s moral standards in the public square. Instead of hiding God’s revelation under a basket, we are praying for the Church to be a light to the nation.
Matthew 14:4 as a reference to praying for The Church to recognise her call, prophetic voice to the nations. I cannot see the connection. Can you please explain?
That verse simply says” because John had said to him it is not lawful for you to have her. “He was talking to Herod about taking his brother’s wife.
I feel sure that must be some mistake with this scripture reference. Can you please clarify?
A timely reminder not to become complacent, thinking we have arrived. I can dismiss ‘little sins’ as unimportant or inconvenient but they are the little foxes that can lead down a slippery slope that dulls discernment and leaves me ‘ lukewarm’ . I pray I will always be sensitive to His knock and value His discipline. Bless you Sam
Thanks Kate, bless you too.